Posted in Moments and Musings

Just Sophia

Every time a child is born, families gather around and almost immediately begin comparing. Who does the baby look like? The mother or the father? Someone points out the eyes, another notices the nose, and before long the room is filled with opinions and laughter. It’s almost instinctive, this need to trace a child back to someone else, as if resemblance helps us understand where they belong. In a way, it feels like we’re all trying to claim a small piece of this brand-new person before we even know who they are.

I did the same thing.

When Sophia was born, I found myself searching for familiarity. I pulled up baby pictures of Emilie and studied them side by side, holding them next to each other and scanning for similarities. In those early days, it’s hard to tell—most babies look pretty much the same in the infancy stage. Soft faces, rounded cheeks, features that haven’t yet settled into anything distinct. At that stage, you’re mostly guessing.

But as Sophia grew out of that newborn look and into her baby face, things became clearer. Her features began to take shape, and it was obvious that she favored her father. The resemblance wasn’t subtle. Still, there were moments—certain expressions, tiny mannerisms, a look in her eyes—that reminded me of Emilie. Those moments felt important, like little confirmations that I was seeing something meaningful.

It’s such a common thing for families to do, and I commented on it often. I’d joke with Emilie, saying things like, “Sorry, she looks exactly like her father.” We laughed about it more than once. It felt harmless and lighthearted, just part of the way people talk about babies. No deeper meaning intended. Just conversation.

Then one day, during a similar exchange, Emilie said something that stopped me completely.

“She looks like Sophia to me,” she said. “Just Sophia. And that is all.”

That is all.

Her words lingered in the air long after the conversation moved on. At first, I wondered if I had unintentionally hurt her feelings with all the comparisons that seemed to leave her out. I replayed past comments in my head, questioning whether they landed differently than I meant them to.

But that wasn’t it at all.

She wasn’t offended. She wasn’t correcting me. She was simply stating a truth—plain, uncomplicated, and confident.

And the more I thought about it, the more I realized it was the same truth I’ve spoken over my own girls for years. Emilie looks like Emilie. Shelby looks like Shelby. Neither one looks exactly like me or their dad, and honestly, they don’t even look much like each other. Their connection isn’t found in identical features or shared expressions. They are connected by love, by history, by the life they’ve grown together—not by carbon-copy appearances.

Since overthinking is my superpower, I sat with Emilie’s words longer than most people probably would. I let them settle in my heart and mind, turning them over again and again. That reflection led me to Psalm 139:13–16—a passage that speaks so clearly about God’s intentional design.

It reminds us that God forms us carefully and purposefully, knitting us together with precision and love. That we are fearfully and wonderfully made, not accidentally assembled or loosely imagined. There is no other Vikki like me on this planet. Not one. That’s how intentional God is. Uniquely chosen. Uniquely made.

So when Emilie said, “She just looks like Sophia to me,” something clicked.

Of course she does.

Because there has never been—and never will be—another Sophia exactly like her. She doesn’t need to resemble anyone else to be worthy, to belong, or to be known. Whatever God has planned for her will be just as unique as the way she was created, shaped by a purpose meant only for her.

And maybe that’s the quiet lesson hidden beneath all those well-meaning family comparisons. Before we rush to decide who someone looks like, before we search for reflections of ourselves in them, we should pause. Long enough to see them fully. Long enough to recognize that they don’t need to resemble anyone else to be complete.

Sometimes, the most beautiful thing we can say about a person is simply this:
They look like themselves. And that is all.

Photo by me. @vikkilynnsorensen. All rights reserved.
Posted in Moments and Musings

Lent Through the Lens of Grace

Lent has always been familiar to me.

As a Catholic, I grew up knowing the rhythms of the Lenten season—the ashes on my forehead, the quiet reverence in church, the call to fasting, repentance, and reflection. Lent was serious. Sacred. It was a season that asked you to slow down and look inward.

But over the years, as my faith has deepened and I’ve come to know Jesus not just as Savior, but as my Savior, Lent has taken on a richer, more personal meaning.

Today, I stand in a place that some people struggle to define. I am Catholic. And I am also a born-again Christian. I treasure the history, beauty, and reverence of the Church, and I cling just as fiercely to the truth that I am saved by grace alone through faith in Jesus Christ.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” (Ephesians 2:8)

So what does Lent mean to me now?

It means remembering—without drowning in guilt or shame.

For a long time, Lent felt heavy. I approached it with quiet pressure: What am I giving up? What am I doing wrong? Am I doing enough? Reflection sometimes slipped into self-condemnation. There was an unspoken belief that if I felt bad enough, suffered enough, or sacrificed enough, I would somehow be closer to God.

But Jesus already suffered enough.

“Surely he has borne our griefs and carried our sorrows.” (Isaiah 53:4)

Lent is not about punishing ourselves. It is about positioning ourselves to remember.

Remembering the road to the cross.
Remembering the weight Jesus carried—willingly.
Remembering that the sacrifice was complete, final, and fully sufficient.

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.” (1 Peter 2:24)

This season, I don’t want to sit in shame over who I am not. I want to sit in awe of who He is.

Lent invites us to look back—but not to live there. We look back to see the cross clearly so we can move forward in freedom. We look back to remember the cost of grace, not to question whether we deserve it.

Because we don’t—and that’s exactly why it’s grace.

“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)

As a born-again believer, I understand repentance differently now. Repentance is not self-loathing or spiritual self-punishment. It is turning—turning my heart, my eyes, and my life back to Jesus.

“Repent therefore, and turn back, that your sins may be blotted out.” (Acts 3:19)

And as a Catholic, I still deeply value the quiet discipline of Lent. The fasting. The stillness. The intentional pauses. Lent reminds me that faith is not always loud or dramatic. Sometimes it is humble obedience. Sometimes it is sitting in silence, letting the magnitude of the cross speak for itself.

“Be still, and know that I am God.” (Psalm 46:10)

This year, I want my Lenten sacrifices to look different.

Less about obligation.
More about intention.

Less about what I am giving up to prove something.
More about what I am laying down out of love.

“Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” (Romans 12:1)

That may look like more time in Scripture.
More gratitude instead of grumbling.
More honest prayer instead of polished words.
More remembrance of all that Jesus has already done.

Because when I look back at the cross, I don’t see condemnation—I see mercy.

“But God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)

I don’t see a demand for perfection. I see a Savior with outstretched arms declaring, “It is finished.”

“When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit.” (John 19:30)

Lent is not a season to earn forgiveness.

It is a season to remember that forgiveness has already been given.

“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” (Ephesians 1:7)

So this Lent, I am choosing reflection over shame. Gratitude over guilt. Grace over striving. I will look back—but only long enough to see the love that changed everything.

And then, with eyes fixed on Jesus, I will move forward in freedom.

“Let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith.” (Hebrews 12:1–2)

That is what Lent means to me now.

Photo by Thays Orrico on Unsplash

Posted in Moments and Musings

Lent: A Season of Redirection and Rest

As a born-again believer, Lent is not about ritual for ritual’s sake. It’s not about earning God’s favor or proving my devotion through sacrifice. Salvation has already been secured through Jesus Christ.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works.” — Ephesians 2:8–9

Lent, for me, is about intentionality. It’s about creating space. It’s about laying something down so I can pick something greater up.

This year, I’m giving up social media—not as a rule to follow, but as a redirection of my heart.

Lent Is About Drawing Near

Scripture calls us to draw close to God:

“Draw near to God and He will draw near to you.” — James 4:8

But drawing near requires space. And if I’m honest, social media often fills the quiet spaces where God wants to meet me. The moments in line. The first minutes of the morning. The last minutes before bed. Instead of prayer, I scroll. Instead of reflection, I consume.

Lent gives me an opportunity to examine that.

“Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” — Hebrews 12:1

Social media may not be sin in itself, but it can become a weight. And anything that distracts me from running fully after Christ is worth reevaluating.

Redirection: From Scrolling to Seeking

Fasting, biblically, is about dependence.

“Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” — Matthew 4:4

When Jesus fasted in the wilderness, He wasn’t just abstaining—He was relying fully on the Father. In the same way, I’m choosing to fast from social media so I can redirect that time and attention to the Word of God.

Every urge to scroll becomes a reminder to pray.
Every moment of boredom becomes an invitation to worship.
Every quiet space becomes sacred.

“You will seek Me and find Me, when you search for Me with all your heart.” — Jeremiah 29:13

I want my heart to seek Him more than it seeks updates, notifications, and validation.

Mental Rest in a Noisy World

Social media is constant input—opinions, headlines, comparisons, trends. Even when it’s positive, it’s loud. And over time, that noise affects the mind.

“Be still, and know that I am God.” — Psalm 46:10

Stillness is hard to find when your mind is always processing content. Giving up social media for Lent is an act of mental rest. It’s stepping away from comparison culture. It’s quieting the voices so I can better hear His.

“You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” — Isaiah 26:3

Perfect peace doesn’t come from disconnecting from the world alone—it comes from fixing our minds on Christ. But disconnecting from distraction can help us refocus.

Focusing More on Jesus

My life belongs to Jesus.

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me.” — Galatians 2:20

Lent reminds me of the cross—of Christ’s sacrifice, His obedience, His suffering, and His victory. If He gave everything for me, surely I can surrender something small for a season to draw closer to Him.

Paul writes:

“That I may know Him and the power of His resurrection, and the fellowship of His sufferings.” — Philippians 3:10

That is my heart for this season—to know Him more. Not just intellectually, but intimately.

Less scrolling.
More Scripture.
Less comparison.
More contentment.
Less noise.
More Jesus.

It’s Not About Legalism—It’s About Love

Giving something up for Lent doesn’t make me more saved. It doesn’t make me more righteous. Only Christ does that.

But love responds.

“We love Him because He first loved us.” — 1 John 4:19

This fast is my response of love. It’s me saying, “Jesus, You are worth my attention. You are worth my time. You are better than distraction.”

And when Lent ends? Maybe I’ll return to social media. Maybe I’ll return with boundaries. Or maybe I won’t return in the same way at all. But I pray that after these forty days, my habits will reflect a heart more anchored in Christ.

“Set your mind on things above, not on things on the earth.” — Colossians 3:2

That’s the goal.

This Lent, I’m not just giving something up.
I’m making room.
I’m redirecting.
I’m resting.
And I’m fixing my eyes on Jesus.

“Looking unto Jesus, the author and finisher of our faith.” — Hebrews 12:2

Photo by Josh Applegate on Unsplash
Posted in Bookish and Bingeable

Confessions of a Devout Viewer of British Murder Mysteries

I need to confess something.

I watch a shocking amount of British murder mysteries.

Not casually. Not “oh I’ve seen a few episodes.” I mean season-after-season, Christmas-special-included, spin-off-considered-canon levels of commitment.

If there were a degree in “Homicide in Quaint English Villages and Occasionally Windswept Coastal Regions,” I would graduate with honors. Possibly valedictorian. With a dissertation on “The Suspicious Nature of Florists.”

It started innocently enough. One cozy detective show. A charming inspector. A slightly ominous soundtrack.

Now I no longer trust anyone who:

  • Owns a manor house
  • Inherited anything
  • Says “How very odd…”

Midsomer Murders: Do Not Move There

Let us begin with Midsomer Murders.

The English countryside has never looked so inviting… or so statistically dangerous.

Flower festivals? Murder.
Writers’ retreats? Murder.
Bell-ringing competitions? Definitely murder.

Inspector Barnaby strolls through villages so charming they look like teapot paintings, calmly solving what must be the highest per-capita homicide rate in Europe.

And yet—tea is served. People apologize for being suspected. The murderer often confesses with impressive emotional restraint.

It’s chaos. But polite chaos.


Death in Paradise: Murder With a Tan

Then there’s Death in Paradise.

A brilliant detective solving crimes on a Caribbean island while stubbornly wearing a full suit in tropical humidity.

Palm trees sway. The ocean sparkles. Steel drums play.

And someone has just been poisoned at a beach bar.

The commitment to formal attire alone deserves an award.

The formula is flawless:

  • Closed-circle mystery
  • Eccentric suspect
  • Shocking-but-not-really reveal

All delivered at sunset.

It’s murder… but cheerful.


Return to Paradise: Sunshine and Suspicion

Return to Paradise continues the tradition of breathtaking scenery paired with deeply inconvenient deaths.

Blue skies. Coastal views. And yet everyone has motive.

I can no longer look at a scenic overlook without thinking, “Yes, this is where someone would dramatically discover a body.”


Father Brown: Gentle, Observant, Terrifyingly Insightful

Father Brown is possibly the coziest homicide-solving priest in television history.

Soft-spoken. Thoughtful. Cycling around the countryside.

And then quietly dismantling your alibi with unnerving precision.

There’s something delightful about a parish fête turning into a crime scene and Father Brown gently saying, “I’m afraid that isn’t entirely true.”

It makes murder feel… wholesome?

Which is concerning.


Inspector George Gently: Moody and Moral

Inspector George Gently brings us grit and moral depth.

Set in the 1960s, it’s less teacups and more tension. Rain-soaked streets. Ethical dilemmas. Brooding stares.

It’s the kind of show that makes you reflect on justice and humanity… while admiring excellent wool coats.


Vera: Wind, Wisdom, and Withering Looks

Ah, Vera.

If windswept Northumberland were a person, it would be Vera Stanhope in a sensible hat.

She trudges across bleak coastlines and rolling moors with unmatched determination and zero tolerance for nonsense.

No glamour. No theatrics. Just sharp instincts and deeply perceptive interrogations.

Vera doesn’t need dramatic monologues. She just needs one raised eyebrow and a quiet “Pet…” before unraveling your entire story.

I aspire to that level of unbothered competence.


Shetland: Where It’s Always Windy and Emotionally Complex

Then there’s Shetland.

Stunning. Stark. Windswept to the point that I feel cold watching it.

The scenery is breathtaking in a “you might emotionally unravel here” kind of way.

The mysteries are layered. The characters are complicated. The atmosphere is intense.

Also, everyone looks like they’ve just come in from standing dramatically on a cliff contemplating secrets.

I respect that aesthetic deeply.


Agatha Christie Mysteries: The Blueprint for It All

And of course, we must bow respectfully to the queen: Agatha Christie.

Whether it’s Poirot with his impeccable mustache and immaculate suits, or Miss Marple quietly observing everyone while knitting, these stories are the foundation of my obsession.

Drawing rooms.
Teacups.
Inheritance disputes.
A gathering of suspects.

And then:

“I will now explain exactly what happened.”

There is no greater comfort than a Belgian detective straightening a cuff and restoring order to the universe.

Christie taught us that human nature is complex, motives are layered, and someone is always listening more closely than you think.


The Miniseries: My Weekend Disappears

And then there are the British miniseries.

Four episodes.
One stately home.
Everyone is lying.

These are dangerous.

You say, “I’ll just watch one.”

Suddenly it’s 1:42 a.m., and you’ve uncovered generational betrayal, financial fraud, and a tragic poisoning.

I emerge exhausted… and immediately search for another.


I Am Now Suspicious of Everyone

This genre has changed me.

I cannot attend a garden party without quietly assessing motive.

  • The overly helpful neighbor? Suspicious.
  • The charming newcomer? Definitely hiding something.
  • The person who says, “What a lovely evening”? Prime suspect.

British murder mysteries have taught me:

  1. The least likely person absolutely did it.
  2. The kindest person might be harboring resentment.
  3. If someone says, “I can’t imagine who would want him dead,” they absolutely can.

I now narrate ordinary life in a dramatic British accent.

“She had no idea… this cup of tea would be her undoing.”

(It was chamomile. Everyone survived.)


Why Is This So Comforting?

On paper, this obsession seems questionable.

But here’s the truth: it’s about resolution.

No matter how tangled the story becomes:

  • Clues matter.
  • Truth surfaces.
  • Justice prevails.
  • Order is restored.

And someone always explains everything before the credits roll.

Life doesn’t always give us tidy endings.

But in Midsomer? It does.
On a tropical island? It does.
On the moors with Vera? It does.
On Shetland’s cliffs? It does.
In Poirot’s drawing room? Absolutely.

Even the chaos feels structured.

Tea is poured.
Coats are tailored.
The detective always knows.

And maybe that’s why I keep watching.

So if you visit my house and hear dramatic orchestral music swelling from the living room, don’t worry.

I am not plotting anything.

I’m simply admiring countryside scenery, narrowing suspects, and feeling deeply reassured that somewhere, in some fictional village, someone is about to say:

“I believe I know who did it.”

And honestly?

So do I.

Posted in Moments and Musings

Stop Trying to Be Perfect—God’s Making Something New in You

The Old Is Gone, the New Is Here
2 Corinthians 5:17

Ever feel like no matter how hard you try, you’re still not enough? Not smart enough, not good enough, not even close to where you think you should be? You’re not alone. And here’s the best news: God is in the process of making all things new—even you—right now.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”

Can I be honest? For a long time, I thought this verse only applied to new Christians. I’d read it and think, “Well, that’s great… but I’ve been born again for a while now, so… this doesn’t really apply to me.”

But recently, as I was looking for verses about starting a new season, this one popped up. I almost swiped past it—again—when the Spirit whispered, “Wait! This IS for you. I’m doing something new in you right now. And five minutes from now, I’ll still be doing something new. And tomorrow, I’ll still be doing something new.”

Isn’t that the BEST news ever?

Lately, it feels like every flaw, every insecurity in me is highlighted, underlined, and bolded in my brain. There’s a cruel voice that circles endlessly, saying:

  • You’re not good enough.
  • You’re too old.
  • You’re too dumb.
  • You’re a failure.

And just when I start to feel the weight of it all, another voice joins in with condemnation: “And what’s worse, you know better. You don’t pray enough. You don’t read the Word enough. God isn’t using you… and maybe He can’t.”

If you listen long enough, these voices drown out the encouragement spoken over you every day by people who love you and see the truth.

It’s no secret that the devil lies. He wants you to feel isolated, depressed, and unworthy. He thrives on comparison. But here’s the good news: it’s also no secret that God has overcome evil. He sees when you feel low, unloved, and worthless. He is a present help in times of need, and He uses His people to remind you who you are in Him.

I’ve spent a lifetime trying—and failing—to be perfect. (Imagine that!) Very recently, during a walk with my dog, God whispered to me: Stop being so hard on yourself. I already died for you. I already approve of you. I already love you, and nothing can stop that. I’m not done with you. And until Jesus returns, I never will be. All you need to do is accept and receive.

Easier said than done some days—but, like billions of others, I’m a work in progress.

So why write this blog? And why does this verse suddenly hit differently?

Because Jesus. Plain and simple.

The old is gone, and the new is here because of Him. I used to read this verse as a linear, “one-and-done” promise: You’re born again—BOOM—you’re new. End scene. Read your Bible. Pray. Repeat. But it’s not a single event; it’s an ongoing process.

Revelation 21:5 says, “Behold, I am making all things new.”

  • Behold means to observe something remarkable.
  • Making is an action word—something God is actively doing.

God is always in the process of removing the old and bringing in the new. And thankfully, He’s not a one-size-fits-all God. He knows our struggles, our weaknesses, our perfectionism, and He meets us right where we are.

So why this verse matters:

  • The old things are gone. They don’t define you anymore.
  • The new is here. Jesus is making things new in your life—right now, in this moment.
  • It’s a process, happening over and over again. Daily. Moment by moment.

Jesus is the new. He’s here. Now. And He is enough.

You don’t have to earn God’s love, fix yourself, or be perfect. The process is already happening. The old is gone. The new is here. And it’s all because of Jesus. All you need to do is accept it—and let Him keep making you new.

Photo by Diego PH on Unsplash